Fourth Sunday After the Epiphany – February 2, 2020

John 20:11-18

Just to be clear from the outset of this sermon, I did not make a unilateral decision to skip Lent. We are not celebrating Easter in February, although I suppose one could make a compelling argument that we are, since for Christians, each and every Sunday is Easter, since each time we gather on this day of the week, we do so to proclaim the glory of Christ’s resurrection from the dead, and that is good news for the church and for the world.

The bad news is that we are still going to observe Lent. No one is getting out of that.

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Audio is here.

Second Sunday After the Epiphany – January 19, 2020

Matthew 22:34-40

How does one love God “with all one’s mind?”

About twenty years ago, I was the board chair for an ecumenical endeavor called United Campus Ministries at Christopher Newport University. The board was comprised of clergy and laypeople from around the lower peninsula of Virginia, including some professors. Our tasks were basically to help set a course for the ministry and make sure it was funded.

One of the members of the board was a professor of psychology at the university who was also an active member of a local Presbyterian congregation. He and I became close enough friends that I could eventually ask him a question that had been on my mind since we first met: Does your being a person of faith ever cause issues for you in your professional and academic spheres?

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Audio will be here.

Baptism of the Lord Sunday – January 12, 2020

Genesis 7:17-24

Today is week two of three of our “With All Your Mind” sermon series wherein we are exploring the relationship between science and faith. Last Sunday, we considered the science of evolution and how it relates to the Genesis story of creation. This week, we will examine what we can learn today about who God is from the story of Noah and the ark, which is also found in Genesis.

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Audio is here.

Second Sunday After Christmas – January 5, 2020

John 1:1-14

Today begins a three-week sermon series wherein we will explore together the relationship between science and faith. As Galileo famously said “I do not feel obliged to believe that the same God who has endowed us with sense, reason, and intellect has intended us to forgo their use.” In that vein, I would like for us over the course of these three weeks to explore the relationship between evolution and scripture, the story of Noah and the Ark, and what it means for us to truly love God “with all our minds” as Jesus entreats us to in the gospels, for it is my conviction that the Christian faith is indeed a religion for thinking people, despite so many modern assertions to the contrary. As such, it matters not only that we read scripture as we interact with the world, but how we read scripture as well.

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First Sunday After Christmas Day  – December 29, 2019

Hebrews 2:10-18

In December of 1945, in the Upper Egyptian town of Nag Hammadi, two Egyptian brothers were digging for fertilizer in an area around some caves along the Nile River when they discovered a large earthenware vessel containing several papyri which are known today as the Nag Hammadi library. These codices contained forty-eight early Christian but mainly Gnostic treatises, along with four other ancient works. Written in the Coptic language, these documents date from the second to the fourth centuries, and they provide tremendous insight into early Christianity and Gnosticism.

The word gnostic comes from the Greek word gnosis, which means “knowledge.” It is from this word that we get the English word “diagnosis.” The so-called Gnostics believed that God had imparted to them secret knowledge that only they possessed. Their writings flourished among certain Christian groups until the church deemed them heretical in the second century A.D. Some Gnostics adopted Jesus as one of the central figures of their faith, and some of our early Christian writings are polemics written against Gnostic claims about Jesus by the early church.

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What follows is this year’s poem that I composed for our 5:30 Service of Lessons and Carols. See if you can count the hymn references.

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Christmas Eve – December 24, 2019

Luke 2:1-20

 It was over twenty-two years ago that I graduated from seminary in North Carolina and began serving as the associate pastor of a mid-sized urban congregation in Newport News, Virginia. When I had been there for a short while, the time came for me to baptize an infant, something our senior pastor Larry graciously allowed me to do. Early in the Sunday morning service, I dutifully called the young couple forward to where the baptismal font was located and led them through the liturgy printed in our hymnal wherein the mother and father made those beautiful old promises to, by their teaching and example, to raise this infant as a Christian in a Christian home, and  in Christ’s church.

When the appointed time came for me to administer the water, I dipped my hand in the font, reached over to the child still in his mother’s arms, and placed my wet fingers on her tiny forehead and baptized her in the name of the Father and the Son and the Holy Spirit.

The following week, Larry spoke to me about the baptism the Sunday before and told me that in the future, it was necessary that when I baptized infants, I took them from the arms of their parents and baptized these children while holding them in my arms. “It is important symbolism,” Larry said. “It represents the parents’ giving their child to God.”

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Service of Remembrance – December 22, 2019

John 11:28-45

In her book Encounters With Jesus: Studies in the Gospel of John, Dr. Frances Taylor Gench draws an important distinction between the Gospel of John and the gospels of Matthew, Mark, and Luke. The three synoptic gospels are so named because they share a common source, and as Gench points out, they are written so that the reader will understand Jesus to be the great culmination of God’s work on earth, which began with creation and continued with God’s covenants, law, and prophets.

By contrast, the goal of John’s gospel is not to place Jesus in an historical timeline but instead to show that Jesus is the Christ, the incarnate Son of God, co-eternal with the Father. In fact, John’s purpose statement for writing his gospel can be found at the end of chapter 20, where he says “Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.”

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Second Sunday of Advent – December 8, 2019

Matthew 3:1-12

The year 1984 saw the release of one of the most beloved movies of the decade, an Academy Award-nominated film called The Karate Kid. The Karate Kid stars Ralph Macchio and Noriyuki “Pat” Morita, and it tells the story of a teenager named Daniel LaRusso who is violently bullied at his new high school. Daniel turns to his apartment’s handyman, a kind and generous Japanese immigrant named Mr. Miyagi to teach him karate, initially for self defense and eventually for competition.

However, Daniel quickly learns that his karate training is nothing like he expected. Each morning, he arrives early to Mr. Miyagi’s home for instruction, and each time, he is given a long, repetitive, boring menial chore to spend the entire day doing: wax Mr. Miyagi’s many cars, sand the floor of Mr. Miyagi’s enormous deck, paint Mr. Miyagi’s house, and paint both sides of the long fence that surrounds Mr. Miyagi’s beautiful backyard. What is worse, Daniel is forced to complete these tasks in very specific ways enforced under his teacher’s watchful eye.

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First Sunday of Advent – December 2, 2019

Isaiah 2:1-5

Each week during Advent, we will explore the Scriptures of this holy season of anticipation from four different perspectives to see what each can teach us about the coming of the Christ into the world. Those four perspectives will come from the prophet Isaiah, John the Baptist, Mary, the mother of Jesus, and the angel who appeared to Joseph. Today, we begin the hear the beloved words of the prophet Isaiah.

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